Formation and meaning of traditional festivals
Traditional
festivals constitute a form of cultural activities, a spiritual product
which the people have created and developed during the course of
history. From generation to generation, the Vietnamese people preserve
the fine tradition of “remembering the source while drinking water.”
Festivals are events which represent this tradition of the community as
well as honour the holy figures named as “gods” – the real persons in
national history or legendary persons. The images of gods converge the
noble characteristics of mankind. They are national heroes who fought
against foreign invaders, reclaimed new lands, treated people, fought
against natural calamities, or those legendary characters who affect the
earthly life. Festivals are events when people pay tribute to
divinities that rendered merits to the community and the nation.
Festivals are occasions when people come back to either their natural or national roots, which form a sacred part in their mind.
Festivals
represent the strength of the commune or village, the local region or
even the whole nation. Worshipping the same god, the people unite in
solidarity to overcome difficulties, striving for a happy and wealthy
life.
Festivals
display the demand for creativity and enjoyment of spiritual and
material cultural values of all social strata. Festivals become a form
of education under which fine traditional moral values can be handed
from one generation to the next in a unique way of combining spiritual
characters with competition and entertainment games.
Festivals
are also the time people can express their sadness and worries in a
wish that gods might bestow favour on them to help them strive for a
better life.
Process of festivals
Generally speaking, every festival will include the following three steps:
Preparation:
The preparation work is divided into two phases: prior to the coming
festive season and in the immediate time before the festive day. The
preparation work for the coming festive season starts right after the
previous festival comes to an end. When it is coming to the festive day,
people need to check the worshipping objects, attires, decoration, and
cleaning of the worshipping place and statues.
The festive day:
Many activities take place, including rituals of procession, incense
offering, and rejoicing games, among others. They form the most
important and significant part of any festival. These activities also
play a decisive role in attracting tourists and deciding the timing of
the festival itself.
The ending of the festival: The organization board expresses their thanks to all festival goers and closes the worshipping place.
Time for festivals
In Vietnam
festivals often take place during the three months in spring and in
autumn when people have a lot of leisure time. In addition, the climate
in spring and autumn is especially suitable for holding festivals and
for festivals goers to enjoy.
After
the two popular destinations of Nha Trang and Mui Ne in the central
coastal region, Danang is becoming a new destination favoured by Russian
tourists. 

Ninh
Thuan province has nearly 70,000 Cham people, including around 40,000
Balamon followers.Poklong Giarai is a group of Cham temple towers which
was built in honor of the legendary king Po Klaung Garai, who ruled
Champa from c.1285 to 1307 A.D.
On the same day, the carrier also launched its first two routes, Ha Noi – Phu Quoc and HCM City – Phu Quoc.
Hanoi is located in the Red River Delta, in the center of North Vietnam. It is encompassed by Thai Nguyen, Vinh Phuc provinces to the north, Hoa Binh and Ha Nam to the south, Bac Giang, Bac Ninh and Hung Yen provinces to the east, Hoa Binh and Phu Tho to the west.
Hanoi is a sacred land of Vietnam. In the 3rd century BC, Co Loa (actually belonging to Dong Anh District) was chosen as the capital of the Au Lac Nation of Thuc An Duong Vuong (the King Thuc). Hanoi later became the core of the resistance movements against the Northern invasions. Located in the middle of the Red River Delta, the town has gradually expanded to become a very populations and rich residential center. At different periods, Hanoi had been selected as the chief city of Vietnam under the Northern domination.In the autumn of Canh Tuat lunar years (1010), Ly Thai To, the founder of the Ly Dynasty, decided to transfer the capital from Hoa Lu to Dai La, and so he rebaptized it Thang Long (Soaring Dragon). The year 1010 then became an historical date for Hanoi and for the whole country in general. For about a thousand years, the capital was called Thang Long, then changing to Dong Do, Dong Kinh, and finally to Hanoi, in 1831. This sacred piece of land thereafter continued to be the theatre of many fateful events.
Throughout the thousand years of its eventful history, marked by destruction, wars and natural calamities, Hanoi still preserves many ancient architectural works including the Old Quarter and over 600 pagodas and temples. Famous sites include the One Pillar Pagoda (built in 1049), the Temple of Literature (built in 1070), Hanoi Citadel, Hanoi Opera House, President Ho Chi Minh's Mausoleum...
By road: Hanoi is 93km from Ninh Binh, 102km from Haiphong, 153km from Thanh Hoa, 151km from Halong, 474km from Dien Bien Phu, 658km from Hue, 763km from Danang, and 1,710km from Ho Chi Minh City.